در امریکا تکنیکی به نام سایکو ترونیک در حال گسترش است که ذهن انسان ها را در هر جای کره زمین کنترل می کند .انها را هیپنوتیزم کرده و ذهن و عقل و اراده انها را تحت اراده گروه خاصی قرار می دهد.
A Brief History of Psychotronics
Where and when did psychotronic investigation begin? There is no concrete answer to this question because aspects of the psychotronic art and science have existed as long as man himself. At the dawn of such investigations psychotronics and natural science were mutually inclusive. The high priests, the philosophers, the astrologers, and the soothsayers were also the scientists. When the prophets of old worked their "miracles," when Moses parted the Red Sea with a touch of his staff; when Christ walked upon the water, healed the sick, and raised the dead _ all were practicing psychotronics.
Psychotronics was part of religion until religion became dogmatic. Where absolute truth was proclaimed and belief was considered knowledge, there was no place for those who sought for higher awareness. There was no alternative but to break off from established religion. Thereafter, psychotronics expressed itself very strongly within magic, witchcraft and alchemy. This trend of affairs continued, in the Western world, until the 16th Century when investigators such as Copernicus and Galileo began developing the scientific method, which ultimately led to the discipline of physical science as it is known today.
In the Eastern world, focusing primarily on China, the development of psychotronics followed quite a different path. Acupuncture has been practiced in China for more than five thousand years, long before Western civilization had its birth. Those who practiced this art believed that a subtle energy, intimately associated with the processes of life, flowed with great
intensity along specific pathways in the human body and that this flow could be influenced by inserting needles into the various points of the body where this energy enters and exits. The Chinese believe that this living energy has two poles-the positive referred to as Yang, and the negative called Yin. Since the scientific method did not exist when acupuncture was developed, and since the Chinese firmly believe that this energy is influenced by mental processes, acupuncture fits firmly into the domain of psychotronics.
The actual origins of the concept of a subtle energy, more refined than electricity, is lost in history. However, certain documents which were found in India and Tibet indicate that this concept was passed down from a great civilization which existed on Earth previous to recorded history and which was destroyed around fifteen thousand B.C. Apparently, these ancient peoples referred to this living energy as vril.
Physical science relies entirely upon gathering facts through experiment, forming an hypothesis based on those facts, and then testing the hypothesis until it can be confirmed as a law of nature. Psychotronics, on the other hand, does not reject the technique of physical science, but considers it to be only one road to knowledge among many. There is no known scientific instrument which can directly detect the vril. Consequently, its secrets can only be unlocked through psychotronics.
Psychotronics began to become an organized discipline in the West when the Society for Psychical Research was established in London in 1882 (Jane Oppenheim, 1986). Many of the 19th Century's most famous scientists joined this Society. Among them were such noted scientific giants as Lord Rayleigh, J. J. Thomson, William Crookes, and Sir Oliver Lodge. In 1922, Sir Oliver Lodge wrote an article presenting his views on psychic science (J. Arthur Thomson, 1922), which were strongly influenced by his belief in the ether. The concept of an ether is experiencing a great revival at the present time, so it is of interest to consider the following quote from this 1922 article:
United States Psychotronics Association
"Some of us are beginning to suspect that these psychical entities are able to utilize the properties of the ether, too—that intangible and elusive medium which fills all space—and if that turn out to be so, we know that this vehicle or medium is much more perfect, less obstructive, and more likely to be permanent, than any form of ordinary matter can be. For in such a medium as ether, there is no wearing out, no decay, no waste or dissipation of energy such as is inevitable when work is done by ponderable and molecularly constituted matter-that matter about which chemists and natural philosophers have ascertained so many and such fascinating qualities. Physicists, chemists, and biologists have arrived at a point in the analysis of matter which opens up a vista of apparently illimitable scope. Our existing scientific knowledge places no ban on supernormal phenomena; rather, it suggests the probability of discoveries in quite novel directions."
It appears that to Sir Oliver Lodge, psychotronics was merely an extension of physical science.
Even though the term psychotronics has been constantly used in this article, it was not coined until the 19th Century _ when it appears to have originated with the Soviets, who began very active research in the late 1950's in an area they referred to as psychoenergetics (Krippner, Rubin, 1974). To the Soviets, however, psychotronics was merely a subset of psychoenergetics. In America today, the I term psychotronics is being used to include all phenomena I which the Soviets referred to as "psychoenergetics."
One might define the area of psychotronics as that domain of human inquiry which includes the study of all phenomena that are created by the direct interaction of the living force, vril, with the ether medium. Here, the term vril is far more inclusive than the term "bioplasma" which is only a certain expression of the vril. To the psychotronic investigator, thoughts are things, and they lie at the foundation of all phenomena, physical and non-physical.
The development of psychotronics in the United States is of recent origin. In December, 1969, the American Association for the Advancement of Science formally admitted the Parapsychological Association into its ranks. Thus the of study of paranormal phenomena can henceforth be I pursued with some official sanction, a blessing which has been hard to win.
Prior to 1972, if one was asked about the state of psychic research in the United States, about all that would s come to mind would be the work of Dr. J. B. Rhine at Duke University which began in the 1935 time frame. Indeed, until the early 1970's, work in psychotronics was kept alive in the United States only by a very few devoted scientists and laymen receiving little or no support, official or otherwise. Even today, support for such work is difficult to obtain. However, there is now a much larger number of dedicated researchers painfully advancing the state of the art.
I believe that the initial impulse which started serious development of psychotronics in the United States was the publication of the book Psychic Discoveries Behind the Iron Curtain (Ostrander & Schroeder, 1970). This book stimulated private researchers in the United States to organize and attempt to reproduce Soviet work in psychotronics. Ken Johnson, Howard Burgess, and I nearly simultaneously reproduced the Kirlian camera in early 1971. Controversy still surrounds this device which is reported to be able to detect the living "bioplasma field" around the human body by causing a high voltage electrical corona to interact with it, an effect which reminds one of the interaction of iron filings with a magnetic field.
On November 15, 1971, the American Society for Psychical Research held a symposium on " Advances in Psychical Research" in the Soviet Union. At the invitation of Dr. J. G. Pratt, then a parapsychologist at the University of Virginia, I demonstrated my Kirlian device and showed photographs that had been taken with it. Dr. Pratt had just returned from a visit to the Soviet Union and gave a report on the many startling psychotronic ex
United States Psychotronics Association
periments he had witnessed there. At the conclusion of the formal talks, a panel discussion was held with the panel consisting of the following members: Dr. J. G. Pratt, Parapsychologist, University of Virginia; Dr. Bernard Aaronson, Psychologist, Princeton University; Dr. Lyman Fretwell, Physicist, Bell Laboratories, Whippany, New Jersey; Dr. Gary Gruber, Physicist, Hofstra University, New York City; and myself, Engineering Physicist, Albuquerque, New Mexico. (The management of the laboratory for which I work strongly objected to its name being associated with psychotronic research.)
In the audience of this symposium was Max Toth, an American pioneer in psychotronics, and of Czechoslovakian heritage. He later met with Dr. Zdenek Rejdak, a Czechoslovakian researcher associated with the Department for Psychotronic Investigation, affiliated with the Czechoslovakian Society for Applied Cybernetics, not long after the New York symposium. It was the collaboration between these two men which laid the foundation for the historic Prague Conference _ perhaps the most significant event to occur in the entire history of psychotronics. [In 1993, Dr. Z. Rejdak also participated in a Joint Conference of the International Association for Psychotronic Research and the USPA, at the U. of Wisconsin, Milwaukee. Other foreign speakers included Gabrial Christeller, Prof. Chanceverov, Toshia Nakache, Dr. Ivan Ploc, Dr. Yvonne Duplessis, Prof. K Kademova, Ing. L. Keclik, Ing. S. Starman, Dr. Victor Adamenko, and Dr. F. Karger _ Ed. note]
